But if ye would know, what grace they meene, go, and looke, and learne emonges them, and ye ſhall ſee that it is: First, to bluſh at nothing, And bluſhing in youth, ſayth Ariſtotle is nothyng els, but feare to do ill: which feare beyng once luſtely fraid away from youth, thẽ foloweth, to dare do any miſchief, to cõtemne ſtoutly any goodneſſe, to be buſie in euery matter, to be ſkilfull in euery thyng, to acknowledge no ignorance at all.

[H]e [the witness Thomas Chadwick] deposed, That he had known [William] Bretah upwards of two years; […] that he had perſuaded the witneſs to join the rebels before he had any inclination to do it; that proviſions being ſcarce at Carliſle, Bretah would have some ſauſages from the witneſs, which he not caring to part with, they thereupon fought; but that the witneſs never promiſed to do him ill, and would not ſwear away any man's life for a ſauſage.

So he who does unbelievingly, whatever he does, does ill; and he who does ill, sins. The good works which an unbeliever does are the works of Him who turns evil to good.

We exercise our power over others by doing them good or by doing them ill—that is all we care for! Doing ill to those on whom we have to make our power felt; for pain is a far more sensitive means for that purpose than pleasure:— […]

Many jihadist plots have been foiled and the security apparatus is getting better, overall, at pre-empting those who would do us ill. But, they say, the nature of the threat and the terrorists’ increasing use of low-tech, asymmetrical tactics such as hire vehicles and knives, make it all but impossible to stop every assault.

Do ill

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