The final result of Kant's philosophy, expressed in the concisest terms, was the proposition, so humiliating to human cognition, but, at the same time, so fertile in consequences, that we can know only phenomena, or the outward appearances of things, but not the noumenon, or the thing in itself.

We have no specific concept of the noumenon, but think of it merely as whatever the object may be apart from the manner in which our knowledge exhibits it.

That, we have seen, is what prevents the two truths from collapsing into an appearance/reality or phenomenon/noumenon distinction.

Noumenon

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