1483, William Caxton, Prologue to The Golden Legend, The Holbein Society’s Fac-simile Reprints, London: The Holbein Society, 1878,
[…] me semeth to be a souerayn wele to Incyte & exhorte men & wymmen to kepe them from slouthe & ydlenesse & to lete to be vnderstonden to suche peple as been not lettered the natyuytees, lyues, the passyons, the myracles and the dethe of the holy saynts […]

The way to be happy is to live according to nature, in obedience to that universal and unalterable law with which every heart is originally impressed; which is not written on it by precept, but engraven by destiny; not instilled by education, but infused at our nativity.

Now when the greetings were done and the strains of the lutes and recorders sighed and lost themselves in the shadowy vault of the roof, the cup-bearers did fill great gems made in form of cups with ancient wine, and the Demons caroused to Lord Juss deep draughts in honour of this day of his nativity.

Accordingly […] he was careful, as befitted a Fellow of the Royal Society, to note the exact nativity of his subjects whenever it could be discovered; in this way he hoped to make possible a scientific comparison of the course of human life with the astrological circumstances of its inception, and thus to arrive at a more exact astrology.

Now we nowhere find warrant in Scripture for setting apart the day of Christ’s Nativity from common use to religious holy use.

Be it therefore enacted by the authority of this present parliament, that the said statute of repeal, and every thing therein contained […] shall be void and of none effect, from, and after the feast of the Nativity of S. John Baptist, next coming.

1624, will of Edmond Heywood of the parish of Christchurch London, cited in Katharine Lee Bates, “A Conjecture as to Thomas Heywood’s Family,” The Journal of English and German Philology, Volume 12, 1913, p. 96,
Alsoe I give to the poore of the parish of Christchurch The some of Sixe poundes to be disposed of in this sorte that is to saie, three poundes thereof in Bread on the daie of my funeralle and the other three poundes in bread alsoe on the feast of the Nativitie of our lord then next followinge […]

Occasionally, too, he ventured to bring her some ghostly present—such as a picture of the Madonna and child, or one of those little naked images which are hawked about the streets at the nativity.

The earliest mention of the 25th of December as Christmas Day is found in an ancient catalogue of Church festivals about A.D. 354. And it is surprising to see with what alacrity the date was received and the Nativity celebrated throughout Christendom.

The edition of 1564 contains 23 festival days, the following being a list in Kalendar order. […] 24 June—Nativity of John Baptist; […] 8 Sept.—Nativity of Mary […]

1754, David Hume, Essays and Treatises on Several Subjects, London: A. Millar, 3rd edition, Volume 4, Discourse 11, “Of the Protestant Succession,” p. 247,
[…] ’tis justly to be apprehended, that persecutions will put a speedy period to the Protestant religion in the place of its nativity.

1881, Robert Louis Stevenson, “Swiss Notes, 4. Stimulation of the Alps” in Essays and Criticisms, Boston: H.B. Turner, 1903, p. 264,
There is a certain wine of France known in England in some gaseous disguise, but when drunk in the land of its nativity still as a pool, clean as river water, and as heady as verse.

For a long time I believed the common yarrow to be introduced, as the country had been settled at least ten years before I saw it, but my belief in that is shaken, as I never sent for flowers by friends, when they went to an unknown region, but they inevitably brought yarrow. I have had it sent from Texas, Utah, Pike’s Peak and Long’s Peak, Colorado, and at last from the Alps and Germany; so its nativity is very uncertain.

The specimens of crystals and other hard stones, which were worked both in India and China, the style determining their nativity, are equally choice.

Much difference of opinion has prevailed with reference to the genuine nativity of this species [Vinca minor] in Britain.

The most important fact to note in Berkeley’s position is his argument to exclude the nativity of the visual perception of the third dimension.

Nativity

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