Now Providence (which the Greekes call Pronoia) is an intellectuall knowledge, both fore-ſeeing, caring for, and ordering all things, and doth not onely behold all paſt, all present, and all to come, but is the cauſe of their ſo being, which Preſcience (ſimply taken) is not: and therefore Providence by the Philoſophers (ſaith S. Auguſtine) is divided into Memory, Knowledge, and Care: […]

https://books.google.com/books?id=r7dDAAAAcAAJ&pg=PA320 page 320 'And make no provision for the flesh.' [Romans 13:14] 'Provision.' [footnote: Προνοια.] The word implies a forecasting of the mind; and the prohibition therefore is against all deliberation or devising of means or expedients for the gratification of our lusts. […] https://books.google.com/books?id=r7dDAAAAcAAJ&pg=PA321 page 321 He is a confirmed and advanced learner in the school of wickedness, who can thus in his cooler moments bestow care and calculation on such an enterprise, and in short make a study of the likeliest methods for securing to himself te enjoyment of unhallowed pleasures; and this is the pronoia, the unholy providence, if it may be so termed, on which our text lays its interdict. But it is not against all pronoia, all respect to things future, even though the futurities of this life, that the Bible warns us.

The development of the Roman State, therefore, a world-process whose magnitude is truly wonderful, was not brought about as though a drifting mass of elements, by some outward force or inherent affinity became consolidated to revolve at random without any end or aim in that divine pronoia under which the ages move.

The earlier history of the concept of providence is to be seen in the emergence, from Diogenes to Aristotle, of a notion of an intelligent purpose (telos, q.v.) operating in the universe. In all of these thinker it is clearly associated with the intelligent God whose features begin to appear in the later Plato (see Laws 899 where the denial of pronoia is reckoned blasphemy) and in Aristotle. For the Stoics the immanent Logos governs all by nous and pronoia (D.L. vii, 138; SVF i, 176).

Unlike fiefs, pronoiai were granted only by the emperor, and so they played no role in producing the subinfeudation and the hierarchical social and political structure characteristic of Western feudalism. Pronoia was a fiscal and administrative institution; the fief territorial and personal. The grant of a pronoia was primarily a grant of revenue expressed as a monetary sum (the posotes), not in terms of a quantity of property.

By 1270 Michael VIII had issued charters to two monasteries in eastern Thessaly near the Gulf of Volos (Makrinitisa and Neopetra), showing he had acquired that region. From these years imperial grants of pronoias and of tax exemptions to various notables of east Thessaly begin appearing. Thus probably in 1267/68 the Byzantines regained some or all of Thessaly's east coast.

The economic composition of the pronoia belonging to a heavy cavalryman in the fourteenth century, such as those who served in the mega allagion (regiment) of Thessalonike in the fourteenth century, is known to us from some of the praktika of pronoia holders that have survived. […] According to the praktikon, the revenue of the pronoiarios consisted of two parts. The first was the oikoumenon, that is, the sum of all the personal taxes paid to the pronoia holder by his paroikoi resident on the pronoia, depending on the means of production at the disposal of each paroikos. […] The second part consisted of secondary taxes and rights (e.g., on fishing, the ennomion, and the tax on flax-retting units), but above all of land, on which, theoretically, the full tax was payable[…].

Pronoia is the positive counterpart of paranoia. It is the delusion that others think well of one. Actions and the products of one's efforts are thought to be well received and praised by others. Mere acquaintances are thought to be close friends; politeness and the exchange of pleasantries are taken as expressions of deep attachment and the promise of future support. Pronoia appears to be rooted in the social complexity and cultural ambiguity of our lives: we have become increasingly dependent on the opinions of others based on uncertain criteria.

"Pronoia" is comparable to paranoia (which is commonly believed to be a mental disease), but is its emotional opposite. The paranoic thinks that everyone and everything are conspiring against him. So-called pronoids see reality as quite positive, and regard themselves as responsible for good things, which they are convinced are going to happen. If paranoia is a mental disorder, then pronoia is a mental disorder. So (apparently) happiness is a mental disorder.

Pronoia

Meaning

Noun

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