Þa monðas þe habbað iiii nonas æfter kalendas... habbað to idus xiii dagas and to ii kalendas eahtatyne.
Those months that have 4 nones after the kalends... have 13 days to the ides and eighteen to the second kalends.

Þe caniculer dayes biginnyth in þe fiftenþe kalendis of august and endiþ in þe nonis of septembris, and so þey ben euene fifty as it is seide þere.
The canicular days begin on the fifteenth kalends of August [i.e., July 18th] and end on the nones [i.e., 5th] of September, and so they are even fifty as it is said there.

The Roman Month its several days divides
By reckoning backwards, Calends, Nones, and Ides.

As for the Nones, it was thought that the multitudes should avoid mass meetings then because after the kings were expelled, the Roman people particularly celebrated what they took to be Servius Tullius's birthday: because crowds notoriously thronged all the Nones—it being well-known that Servius was born on the Nones, though the exact month was uncertain—those in charge of the calendar were afraid that if the whole population gathered on a market day it might start to revolt out of yearning for the king, and so they took the precaution of keeping the Nones and market days distinct.

[March, May, Quintilis, and October] also have their Nones on the seventh, as Numa ordained, because Julius changed nothing about them. As for January, Sextilis, and December, they still have their Nones on the fifth, though they began to have thirty-one days after Caesar added two days to each, and it is nineteen days from their Ides to the following Kalends, because in adding the two days Caesar did not want to insert them before either the Nones or the Ides, lest an unprecedented postponement mar religious observance associated with the Nones or Ides themselves, which have a fixed date.

The interesting thing about these ceremonies is that they must have originated in a period when the Romans were using true lunar months based on the observation of the crescent moon. The Kalends then would have been the day after the evening on which the crescent had been first sighted, the Nones would have been the first day when the moon was at the first quarter... In the calendar of the late Republic the lunar months have disappeared and the days have been fixed into a rigid pattern.

The third day before the nones of March is March 5th; the third nones of August is August 3rd; and the third of the nones of November is November 3rd.

...the same Liturgy of prayers be used both at Nones and Vespers.
[With the note:] Nones was what we call three o'clock in the afternoon.

The Greek monks always listen to their reader recite Psalms 83, 84, and 85 from the Septuagint at nones.

I... ouer-seye me at my sopere and some tyme at nones.

Both the religiously dis-identified ("nones") and the religiously committed report mystical experiences.

Stable nones, that is, people who report in both years that they have no religious affiliation, are, in fact, much less religious

we have grouped people into nones (no religion), Jews, Catholics, mainline Protestants, and evangelical protestants.

The second is the “Nones” proper, those who in response to the question “What is your religious tradition, if any?” answer “None.” […] Even among the “Nones” only a small minority identify as atheist or agnostic. In fact, the vast majority of “Nones” claim beliefs and attitudes more like than unlike those of persons inside churches, synagogues, temples, and mosques.

The mobility of American society has done little or nothing to erode strong regional religious cultures such as those of the Catholics of the Northeast, the Lutherans of the Upper Midwest, the Baptists of the South and the “Nones” of the Pacific Northwest.

He also found that the sons and daughters of two parents who have no religious preference (Nones) tend to become Nones.

Suppose that we administered a scale that measures support for capital punishment at the interval-ratio level to a randomly selected sample that includes Protestants, Catholics, Jews, people with no religious affiliation (“Nones”), and people from other religions (“Others”). […] Are Protestants significantly more supportive than Catholics or Jews? How do people with no religious affiliation compare to other people?

For example, in a 2008 report called American Nones: The Profile of the No Religion Population released by the respected ARIS (American Religious Identification Survey), one reads that “the Nones increased from 8.1 percent of the U.S. adult population in 1990 to 15 percent in 2008 and from 14 to 34 million adults. ...”

People with no religious affiliation are outliers, as there is a greater frequency of divorce among Nones married to Nones than Nones married to religious people.

Nones

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